REFERENCES

All Bible quotations are taken from New Revised Standard Version, unless otherwise indicated.

Ambrose. 1919. “Concerning the Mysteries.” In On the Mysteries and the Treatise on the Sacraments (387 AD). Translated by Rev. T. Thompson. Aurelius Ambrosius Classic, 9.52. 

__________. 2016. The Complete Works of St. Ambrose. Available in the public domain. Published from Toronto, Canada.

Aquinas, Thomas. Summa Theologica. Vol. 3, Q75, Article 4.

Atchison, Bob. icon painter, Russian historian, and Austin web designer with numerous pages on Hagia Sophia: https://www.pallasweb.com/deesis/sanctuary-of-hagia-sophia.html.

Augustine. 1993. Sermon 272 in WSA, Sermons. Translated by Edmund Hill, O.P.. Edited by John E. Rotelle, O.S.A. Part 3, Vol. 7. Hyde Park: New York Press, 1993.

Biblegateway.

Biblehub.

Brock, Sebastian. 1985. The Luminous Eye: The Spiritual World Vision of Saint Ephrem the Syrian. Kalamazoo, MI: Cistercian Pub.

Bychkov, Victor V. 2012. “The Symbolology of Dionysius the Areopagite,” Russian Studies in Philosophy. Vol. 51, no. 1. Summer.

Cabasilas, Nicholas. 1977. A Commentary on the Divine Liturgy. Translated by J. M. Hussey & P. A. McNulty. Crestwood, NY: St Vladimir’s Seminary Press.

Cyril of Jerusalem. 2017. Lectures on the Christian Sacraments. Translated by Maxwell E. Johnson. Yonkers, NY: St Vladimir’s Seminary Press.

Digital Chant Stand of the Greek Orthodox Archdiocese of America (GOADCS).

Dionysius the Areopagite. The Celestial and Ecclesiastical Hierarchy. 1894. Translated by Rev. John Parker, M.A. London: Skeffington & Son.

____________. The Divine Names and The Mystical Theology. 1920. Translated by C. E. Rolt. London: Lewis Reprints Limited.

Dionysius the Pseudo-Areopagite. The Ecclesiastical Hierarchy. 1981. Translated by Thomas L. Campbell. Lanham, MD: University Press of America.

The Divine Liturgy of Saint John Chrysostom, 2015. Translated by David L. Frost. Collected and Revised Edition, published by Aquila Books. Collected and Revised Edition, published by Aquila Books, UK, for The Institute For Orthodox Christian Studies, Cambridge, UK, with Romanian text.

The Glory of God.

Golitzin, Alexander. 2013. Mystagogy: A Monastic Reading of Dionysius Areopagita. Edited by Bogdan G. Bucur. Collegeville, Minnesota: Liturgical Press.

Hieratikon Á: Divine Liturgy of St John Chrysostom for One Priest and Deacon. 2025. Edited by Michel Najim and Patrick B. O’Grady. Antiochian House of Studies.

Kant, Immanuel. 1987. Critique of Judgment. Kritik der Urteilskraft (KU). 1790. Translated by Werner S. Pluhar. Indianapolis: Hackett Publishing Company.

Lampe, G. W. H. ed. 1961. A Patristic Greek Lexicon. Oxford: Oxford University Press.

Levinas, Emmanuel. 1996. Basic Philosophical Writings. Edited by Adriaan T. Peperzak, Simon Critchley, and Robert Bernasconi. Indianapolis: Indiana U. Press.

Liddell and Scott. Greek-English Lexicon. Oxford: Clarendon Press, 1989.

The Liturgikon: The Book of Divine Services for the Priest and Deacon. 1989. 3rd Edition. Grand Rapids, Michigan: Dickinson Press. Copyright by The Antiochian Orthodox Christian Archdiocese of North America. pp. 240-250.

Logeion.uchicago.edu.

Louth, Andrew. 1989. Denys the Areopagite. London: Continuum.

McGuckian, Michael C. 2007. “The Eucharist in the West.” In New Blackfriars, Vol. 88, No. 1014, pp. 142-43; available at http://www.jstor.com/stable/43251116.

Mateos, Juan. S.J. 2016. The Liturgy of the Word. Translated by John Lewis, David Bertaina, Mark Mourachian. Fairfax, Virginia: Eastern Christian Publications. The translation is based on Mateos’ 1971 work, La Célébration de la parole dans la Liturgie Byzantine with addition of lectures he gave in a series of four conferences in Fordham University in summer 1965.

Maximus the Confessor. 2019. On the Ecclesiastical Mystagogy. Translated by Jonathan J. Armstrong. Yonkers, NY: St Vladimir’s Seminary Press.

Meyendorff, Paul. 1984. On the Divine Liturgy: St Germanus of Constantinople. Crestwood, NY: St Vladimir’s Seminary Press.

Milgrom, Jacob. 1991. Leviticus 1-16, a New Translation with Introduction and Commentary, The Anchor Bible. New York: Doubleday.

Moffitt, David M. 2022. the Atonement: New Perspectives on Jesus’s Death, Resurrection, and Ascension. Grand Rapids, Michigan: Baker Academic.

Plotinus. The Enneads. 2018. Translated by George Boys-Stones, et al. Cambridge: Cambridge University Press.

Pseudo-Dionysius. 2011. The Divine Names and The Mystical Theology. Translated by John D. Jones. Milwaukee, Wisconsin: Marquette University Press.

Pseudo-Dionysius Areopagita. 1990. Corpus Dionysiacum I. Patristische Texte Und Studien. K. Aland und E. Mühlenberg. Band 33. Berlin, New York: Walter De Gruyter.

__________.. 1991. Corpus Dionysiacum II. Patristische Texte Und Studien. K. Aland und E. Mühlenberg. Band 36. Berlin, New York: Walter De Gruyter.

Random House Dictionary at www.dictionary.com.

Ricoeur, Paul. 1967. The Symbolism of Evil. Translated by Emerson Buchanan. Boston: Beacon Press.

Schibille, Nadine. 2014. Hagia Sophia and the Byzantine Aesthetic Experience. Farnham: Ashgate Publishing Limited.

The Services of Great and Holy Week and Pascha. 2012. Edited by V. Rev. Fr Joseph Rahal. Englewood, NJ: Antakya Press, 2006 Antiochian Orthodox Christian Archdiocese.

Taft, Robert F. S.J. 1980/1981. “The Liturgy of the Great Church: An Initial Synthesis of Structure and Interpretation on the Eve of Iconoclasm.” Dumbarton Oaks Papers. Vol. 34/35. 45-75.

__________. 1998. “Women at Church in Byzantium: Where, When—and Why?” Dumbarton Oaks Papers, Vol. 52.

__________. 2001. Beyond East and West: Problems in Liturgical Understanding, 2nd Revised Ed. Rome: Pontifical Oriental Institute.

__________. 2004. The Great Entrance: A History of the Liturgy of St. John Chrysostom, Vol. II. Fourth Ed. Roma: Pontificio Istituto Orientale.

__________. 2008. Liturgy: Model of Prayer — Icon of Life. Fairfax, VA: Eastern Christian Pub.

__________. 2018. Worship Is What Liturgy Does. Fairfax, VA: Eastern Christian Publications.

Xydis, Stephen G. 1947. The Chancel Barrier, Solea, and Ambo of Hagia Sophia. The Art Bulletin. 1947. Vol. 29, No. 1. 1-24. https://www.jstor.org/stable/3047098?seq=1